Recent quotes:

Orban: GLBT community has a right not to 'provoke' straight Hungary

Hungary is a serious country. It is fundamentally based on traditional values. Hungary is a tolerant nation. Tolerance, however, does not mean that we would apply the same rules for people whose life style is different from our own. We differentiate between them and us. Tolerance means patience, tolerance means an ability to coexist, this is the basis of the Hungarian Constitution which clearly differentiates between a marital relationship between a man and a woman and other, different forms of cohabitation. We are going to keep this. By the way, I am grateful to the Hungarian homosexual community for not exhibiting the provocative behavior against which numerous European nations are struggling and which results in an outcome that is the exact opposite of what they want to achieve. I believe that in Hungary, even though the constitution clearly differentiates between marriage and other forms of cohabitation, the people with lifestyles different from our own outlook on life are safe, they are given the respect of basic human dignity that they deserve. I believe that . . . foreigners don’t feel that in this respect Budapest is a dangerous city. This is good, this is how we can live together. If we … make more stringent regulations or the community of homosexuals starts being more provocative, I think that the current peaceful, calm equilibrium will be no more. No one would benefit from this. Everyone benefits from being able to coexist. I believe that as we now are, we can live together.
Douthat knows the typical Times reader is sophisticated enough to see past the hackneyed doublespeak of “religious liberty,” so he lands on a clever new euphemism for anti-gay discrimination: “dissent.” According to Douthat, the Arizona bill was just a way for “religious conservatives” to “carv[e] out protections for dissent.” He refers to anti-gay Christians as “a dissenting subculture,” and hopes more states pass Arizona-style laws that “let the dissenters opt out.” By rebranding anti-gay bigots as dissenters, Douthat transforms them from retrograde homophobes to virtuous objectors, unwilling to bend their beliefs to match public opinion. This makes them seem appealing—until you remember that their “dissent” is a hatred of gay people so vehement that they’ll violate non-discrimination laws just to make sure they never, ever have to provide a gay person with a basic service.